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Benedict Moleta's avatar

Salām va dorud Hamidreza,

Thank you for surveying these current and potential dimensions concisely here.

Two thoughts on irony.

1)

You mention "There is also a certain irony in the outcome. The external pressure applied by the United States and Israel may have helped produce the very scenario they would have preferred to avoid."

Strange isn't it? This is ironic in the sense that the result is the opposite of what was intended. But it's also what should have been expected, and what has been demonstrated at both small and medium scales over the past two years

for the strategic education of America and Israel, in the attempt to "eliminate" Hamas and Hizb'allah. I.e. it doesn't work, and their resistance convictions are strengthened.

Perhaps we could say the strategic irony is lost on America and Israel. But since Iran has been America's great Satan for forty years, and is the closest thing Israel has to an ultimate strategic nemesis, it would seem there is no higher to go, in the stakes of unrecognised irony and unlearned lessons.

This is another way of saying that the only subsequent step America and Israel can take is to do the same thing again - i.e. assassinate the new Supreme Leader.

Is this strategic irony? Or perhaps strategic blindness? Or perhaps just not strategic at all?

2)

More complicated, but just as ambiguous in its implications for the attackers, is what you mention about the Iranian backtracking on pledging no more attacks on neighbouring countries. Certainly it indicates less than perfect coherence in the interim leadership period. and

Pezeshkian's prospects are in general an open question.

But given the subsequent appointment of the new Supreme Leader, and the missiles that are continuing to fly, it would seem that not only has there been continuity from father to son due to the immediate pressures of wartime, but also that the regime can cope with considerable ambiguity (even incoherence) in public statements made from the highest level of government, and yet continue to act coherently in obdurate retaliation against its attackers.

Is this ironic? Maybe it's just further substantiation of the fact that this kind of attack involves a very high degree of confidence in success, despite there being quite a lot of evidence that the Iranian regime is neither weak nor subject to disintegration under pressure.

Something else occurred to me when reading your essay, that is probably too complex to be called irony - or on the other hand might indicate something simple yet formidable. You mention:

"Although the regime’s overall popularity has eroded significantly, it continues to rely on a committed base of supporters who view the system not primarily as a provider of economic and social benefits but as a project grounded in religious and revolutionary principles."

Indeed - but this is almost like saying that there just might be some political legitimacy in the Islamic Republic - not only embodied in a theo-military elite, but perhaps also in some of the population.

To think that this may be even slightly the case is bad news for an American president and an Israeli prime minister entertaining thoughts that, once bombed, the Iranian people will rise and push the Supreme Leader and IRGC aside.

Perhaps it also means that, thirty years since Olivier Roy's "The Failure of Political Islam," the only state in which an Islamist revolution has been successful has still not reached the point of internal collapse or susceptibility to external demolition.

I'm not sure if that is ironic, given Roy's certainty that Islamism is structurally unsuited to government.

Perhaps rather than ironic, it's just yet another indicator that, in international politics, reality turns out to be more complex than either the strategic expectations of politicians, or the analytical certainties of scholars.

It was good to read your essay alongside Ali Mamouri's on the succession:

https://menainsight.substack.com/p/what-do-we-know-about-mojtaba-khamenei?r=1l9yp4&utm_campaign=post&utm_medium=web

Kheili mamnoon, va shab bekheir.

Benedict

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